Be. Here. Now.

April 28th, 2006 Fred McVittie

For the purposes of this paper, presence will be regarded as primarily a spatial concept. That is, the degree of presence demonstrated by an entity is found to be proportional to the degree to which that entity may be said to have a single distinct location in space. Following the logic of Egginton in ‘How the world became a stage’ (2003), this presence functions as a replacement for subjectivity as the authenticator of being. Therefore to have presence is ‘to be, there’. To occupy a point is space (not to be partially there, not to be elsewhere, to be in that place only.)

There are a number of (metaphorical) properties associated with this located being-in-space, some of which have a particular relevance for theatrical or other type of performance. If a person has presence then they demonstrate attraction, magnetism, they are compelling, motivating, they catch your attention (attention is something to be caught), they ‘have what it takes’, they are likely to be the ‘centre of attention’ and to ‘knock em dead’. It will be noted that there is a telling correlation between the concept of spatially authenticated presence and the abstract concept of a force or energy. The structure of this correlation of metaphors will be described and some revealing entailments introduced.

Egginton, W. (2003). How the world became a stage: presence, theatricality, and the question of modernity. Albany, NY, State University of New York Press.

Posted in Conference Abstract, Performance, Presence, Space, Theatre | No Comments »

Naive Theatre and Consciousness Research

May 7th, 2006 Fred McVittie

A number of significant explanations and criticisms of mind and consciousness use the metaphor of performance and theatre. Concepts such as ’scripts’ and ‘roles’ populate consciousness theory and psychology more widely, and of course the origin of the word ‘persona’ lies with the Greek word for theatrical mask. Bernard Baars particularly uses many of the entailments of this metaphor in his Global Workspace theory, including the ’spotlight’ of attention, the darkness in which the audience sits, and the unconscious mental systems that take place ‘behind the scenes’. The model of a theatrical consciousness is also deeply embedded in the popular imagination and in the principles of naive psychology. Even the elimination of the audience from this model, as argued effectively by Daniel Dennett, does not collapse the rest of the edifice.

An attractive aspect of this metaphor which may help to explain its resilience is that it seems to bring with it an explanation of consciousness which captures something of phenomenal experience. The ‘theatre of consciousness’ feels intuitively satisfying as an explanation for what it is like to be alive and awake, where other, perhaps more purely physical descriptions do not. This intuitive satisfaction however, comes at the cost of simplifying theatre to an extent which makes it unrecognizable to anyone with more than a passing familiarity with theatre itself. Modern performance theory demonstrates that the combination of components used within the metaphor; darkness and light, spotlights and scenery, active actors and passive (or unnecessary) audience is not how theatre works at all. As a source metaphor, it is as naive as some of the models of consciousness to which it is applied.
This paper will unpack the theatre metaphor in terms of contemporary performance studies, outlining the ways in which it departs significantly from actual theatre practice and theory, whilst acknowledging that the metaphor does correspond to a folk understanding of theatre.
Finally, consideration will be given to what significance there may be in the fact that both a naive understanding of theatre and an understanding of consciousness share a common conceptual structure.

Posted in Conference Abstract, Consciousness, Theatre | No Comments »

Overlapping concepts using the metaphor of light

May 15th, 2006 Fred McVittie

It is proposed that a key metaphor linking consciousness, presence, creativity, and enlightenment is that of light. Metaphorically they concepts all draw upon the image of moving into the light and out of the darkness.

1. The ‘light’ of consciousness is contrasted with the eldritch (and possibly forbidding) darkness of the unconscious.
2. Illumination is the stage of a creative process when a breakthrough or solution emerges into the light of consciousness, often characterised as a ‘light bulb moment’, or a ‘flash’ of inspiration.
3. Presence is the theatrical phenomenon of being entirely there, in the light of the present moment, (and often in the literal spotlight), as opposed to being partially or entirely elsewhere; in the wings, in the dressing room, offstage.
4. Enlightenment is the state of being in which one can see clearly through the shadows of illusion and ego that make up the world and the self.

This overlap of conceptual structure will be discussed, particularly in relation to the well known metaphorical relationship between seeing and knowing.

Posted in Consciousness, Creativity, Enlightenment, Illumination, Knowledge, Light, Metaphor, Presence, Seeing, Theatre | No Comments »

Axioms for an Imaginary Science of Performance

June 20th, 2006 Fred McVittie

An analysis of a range of techniques for the training of theatre performers reveals a high level of consistency and coherence in terminology. Although these techniques do not overtly claim to describe a world which differs from that of common sense or rational science, the paradigm and ’science’ of the physical world which is implied through this analysis is distinct in a number of ways. The axioms of an imaginary science of Performance might look something like this:

Space

  • Space is not empty, but consists of an etheric liquid through which objects move and energy is transferred.
  • Space is infinite and extends outward from the body of the performer in all directions.
  • The body of the performer is therefore always at the centre of space.
  • The central position occupied by the performer is also a fulcrum or axis around which the universe (space) is balanced
  • Whilst the space of the universe may move, the centre of the performer is motionless
  • Actions of the performer have an effect on the balance and properties of space.
  • The form of the performer’s body, e.g. its lateral symmetry and horizontal asymmetry, affect the regions of space extended from these areas of the body. The space to the left of the performer is different from the space to the right for example.
  • Part of the skill of optimal performance is the successful management of space.

Energy

  • The performer has access to energy resources which are both physical and psychic.
  • The energy controlled by the performer can affect the consistency and quality of the spatial ether.
  • The energy controlled by the performer can affect objects in space, including other performers or non-performing beings.
  • The energy controlled by the performer can be stored in or emitted from different parts of the performer’s body, or from locations outside of the performer’s body.
  • The quality of the energy used by the performer can be vary in a number of ways; intensity, mood etc.
  • The energy of the performer is a limited resource which can be depleted or replaced.
  • The energy of the performer is part of an energy economy which includes other performers, and the audience.
  • Part of the skill of optimal performance is the successful management of this energy.

Essence

  • The performer has an individual essence, possibly corresponding with a ‘soul’ or ‘purpose’.
  • The essence of the performer is the conduit for energy and the source for the application of will or intention.
  • The essence of the performer is separate from any internal representation they may have of self, body-image, physical image-schema, etc.
  • Part of the skill of optimal performance is the successful management of this essence.

Posted in Essence, Imagination, Metaphor, Performance, Poetics, Science, Theatre, Training | No Comments »

Out of Body: In Body. Being Present

June 24th, 2006 Fred McVittie

Presence, in the sense of theatrical attractiveness or charisma, is a phenomena which is the exact opposite of an OOBE or ‘out of body experience’ (see Metzinger). In the OOBE the sense of self is decoupled from the somatosensory body and instead relies solely on internal maps and models for orientation in space etc. In the condition of enhanced being that we refer to as theatrical presence the sense of self is very firmly lodged within the somatosensory body, (or rather, there is a near-total match between internal model and somatosensory body).


Posted in Charisma, Metzinger, Thomas, Out of body experience, Performance, Presence, Theatre | No Comments »

Human Science of Audiences

June 27th, 2006 Fred McVittie

Given that an audience for a performance event is, in all likelihood, human, it is inevitable that this audience bring with them to the event those aspect of being human which are often referred to as ‘human universals’ (Brown, D.E. 1991), concepts, habits, and practices which seem to exist in all cultures and are part of the being of human. This collection of universals, aggregated into what might be thought of as a theorems of a particularly human science, forms the common sense with which they/we interpret and realise that event. Some of these human science theories which apply to a performance might include the following:

  • The performance event is an abnormal state.
  • The performance event is contained in space and time.
  • Events occurring in the space and time of the performance are designed and/or intentional.
  • Events occurring in the space which are proximate in space and/or time are connected.
  • Any sufficiently complex entity in the space is capable of intentional action, particularly if that entity resembles a human being (anthropomorphism).

Posted in Brown, D. E., Performance, Theatre, Universals | No Comments »

Research, Art, and the Performance of Creativity

July 1st, 2006 Fred McVittie

One of the ways in which performance is routinely talked about is in terms of its distinctions and divisions. Theatrical performance, particularly, is distinguished from ‘cultural performance’, those aspects of interpersonal behaviour which can be spoken of using the theatrical metaphors of role, scene, and script. Also, the use of the term ‘performance’ within a range of other activities, including business, technology, and sport, is strongly distinguished from the theatrical use of the term, the implication being that the shared terminology is only coincidental and does not indicate a shared ontology, (but see Mackenzie 2001). And of course, a conventional distinction that is made when discussing art and theatre, is their oppositional relationship to the sciences.

Philosopher of science Robert Crease in ‘The Play of Nature’ proposes an interesting model which subverts this division. In this model he uses the concept of ‘performance’ to talk about both art and science. Rather than make a distinction between performances which take place in theatres, auditoria etc, and those which happen elsewhere, so-called ‘cultural performance’, or distinguishing between the term performance as it is used in the different domains, he divides the various acts which have been named ‘performance’ into four types; failed, mechanical, standardised, and artistic, and applies these terms to the activities of the studio, the theatre, and the laboratory. The first three terms; failed, mechanical, and standardised, as the words imply, either repeat performances that have gone before or do not ‘perform’ at all. In all of these contexts it is the latter term he regards as the most significant. Artistic performance;

“coaxes into being something which has not previously appeared. It is beyond the standardized program; it is action at the limit of the already controlled and understood; it is risk. The artistry of experimentation involves bringing a phenomenon into material presence in a way which requires more than passive forms of preparation, yet in a way so that one nevertheless has confidence that one recognizes the phenomenon for what it is. Artistic objects ‘impose’ themselves–they announce their presence as being completely or incompletely realized–but this imposition is not independent of the judgments and actions of the artist.”

This identification of performances which are ‘at the limit of the already controlled’ corresponds with terms such as ‘innovation’ and particularly ‘research’, but it is significant that Crease identifies this moment with art. Here art is not (only) the set of cultural institutions and histories which provide certain specific contexts for specific types of looking, but is the performance of creativity.

Posted in Art, Crease, Robert, Creativity, Mackenzie, John, Performance, Science, Sport, Theatre | No Comments »

Unconscious Presence

July 9th, 2006 Fred McVittie

Theatrical presence or charisma is not primarily an attribute we can comprehend through conscious measurement or logical processes of deduction. We usually get a sense of the charisma possessed by a performer on a non-cosnscious level, although we may be able to bring that sense to conscious awareness. This suggests that techniques for the enhancement of presence and the development of charisma would involve the learning of strategies for self-presentation which similarly operate and communicate on a non-conscious level.

Posted in Charisma, Presence, Theatre, Unconscious | No Comments »

Presence and ‘Presence’

July 12th, 2006 Fred McVittie

Presence (in the sense of ‘telepresence’) is the cognitive immersion by a human operator in an environment which is not the ‘actual’ environment occupied by their physical body. A prototypical example is the virtual presence one can experience within a VR setup, although partial immersion is common in a range of new and traditional media; the novel, the play, the movie etc. More generally, presence is the immersion of oneself in the reality of lived experience. Immersion, or even absorption or dissolution, can be seen as the unproblematic lowering of the boundaries between the individual and the environment, such that the person and the environment are seamlessly connected. For virtual immersion, and correspondingly a feeling of ‘being present’ to occur in non-actual environments, the experience should be as veridical as possible, which means it should produce an integrated embodied experience. Non-immersion, in novels, VR, or in lived experience, gives one the disorienting (or just plain boring) experience that life is elsewhere.

The experience of ‘presence’ within the context of theatre is also a function of a boundary, but in this case it is a boundary produced by the fact that performance is almost always ontologically separate from lived experience, and the performer themselves are almost always ontologically (and physically) also separate. This separation conveys the very strong message that the entities and events are beyond a boundary corresponding to the boundary separating the non-immersed individual audience member and their environment. In this sense, the logic of theatrical performance automatically mitigates against the audience having an immersive experience, or of seeing the ‘presence’ of the performer. Not only is the stage activity fictional, it is also ‘unreal’. The various compositional and scenographic conventions which theatre history represents can be seen as solutions to the first problem, that of the anti-immersive nature of theatre. The extent to which a performer may be said to ‘have presence’ is a function of how well they are able to also cross this ontological barrier between the unreal and the real.

Posted in Boundary, Fiction, Performance, Presence, Telepresence, Theatre | No Comments »

Creativity and Presence

July 13th, 2006 Fred McVittie

There seem to be two key strands of concern that I am developing an interest in, at least to the extent that I keep finding myself at presentations concerning these ideas; these are presence and creativy. I guess something I would like to do would be to find a way of thinking of them as part of the same gestalt, or having a similarity of structure. There does seem to be a relationship of shared metaphor, particularly in relation to the metaphor of light, which (sort of) figures in both concepts. For now, I am assuming there is a link between theatrical presence (i.e. an assessment of presence carried out be an outside observer or audience) and presence as signifying an individual, phenomenological feeling of being exactly here, precisely now.

In performances which have presence, the moment of continuous becoming which marks the ‘being in the moment’ of performance, can be considered as a constant ’stepping into the light’, a state of wakefulness and breaking consciousness.

In creative processes there is (usually) a moment in which connections are made, solutions are revealed, intuitive leaps are made, and this moment is often termed illumination. In this case the light is that of conscious awareness. There is a feeling that the creative process has been proceeding in the darkness of unconscious processing, and that the end result is forced up or brought forth into the light.

In terms of training, assuming that these metaphors have any validity, there is clearly a benefit to be gained by both performers seeking to improve their presence and others wishing to improve their creativity by working on this shared moment of enlightenment.

Posted in Consciousness, Creativity, Light, Performance, Presence, Story, Theatre, Walking | No Comments »

Theory/Theatre Training

July 15th, 2006 Fred McVittie

One possible source of the sometimes uncomfortable relationship between theory and practice (specifically training for practice) in theatre is that training for practice utilises radically different (and possibly unfashionable) theories. Theory tends to be captivated by what Tooby and Cosmides refer to as the ’standard social science model’, in which the subject/person is a product of culture, with biology and evolutionary history playing little part in the construction of complex cultural behaviour. In this model the subject is constructed, fragmented, decentred, ‘hailed by a plethora of discourses’, mediated, screened out, and misrecognised even to itself. In stark contrast to this, the model of the subject, and their place in world, as implicit in the concepts and language of practical training, is vitalist, centered, dualist, a member of the ‘universal people’ (after D.E. Brown). It is interesting to note that no such disjunction exists in the training and education of athletes, who also require coaching to improve performance

Posted in Brown, D. E., Performance, Sport, Theatre, Theory, Tooby, J. & Cosmides, L., Training, Vitalism | No Comments »

Mind, Performance, Creativity, Attention

July 30th, 2006 Fred McVittie

There is a high level of correlation between the following phenomena and concepts:

  • experienced states of mind
  • brainwave patterns
  • use of attentional resources (energy)
  • phases in creative processes
  • phases in the performance of a task (including theatrical or art tasks)

These correlations suggest the functioning of a common process which, in all likelihood, in partly material and partly metaphorical. A greater awareness of this process should allow for the development of techniques for greater control over the process, and a consequent enhancement or optimisation of the performance of a range of tasks (including theatrical tasks) and enhanced creativity.

Posted in Creativity, Energy, Metaphor, Mind, Neuroscience, Performance, Theatre | No Comments »

The Performance of Everyday Life

August 1st, 2006 Fred McVittie

Performance is understood as the inter-relational aspect of an event or entity, existing in and defined by the moment at which an entity becomes available for experience and evaluation. This definition covers all aspects of performance, from theatrical and art performance events, to the performance of a business model, an engine, or an athlete. (See Mackenzie 2001). The conventions of theatre and art, and the domains of practice these conventions prototypically exemplify, frame this moment of experience and evaluation, and separate it from ‘normal life’, (even though normal life contains an endless stream of performance instances).

One implication is that performance (and performance studies) does not take its cue from theatricality (as Schechner and others have claimed). It is rather the case that theatricality and art is the performativity of everyday life enhanced, isolated, restaged, reframed, and by brought to the centre of attention, rendered inconsequentially conscious.

Posted in Art, Attention, Mackenzie, John, Performance, Schechner, Richard, Theatre | No Comments »

Spirituality and Actor Training

August 10th, 2006 Fred McVittie

“This paper intends to show that conservatory theatre teachers and acting teachers in specific are using the techniques and ethos of Taoism, Zen and First Nations spirituality in their studios. I will suggest what they are ‘borrowing’ and why they are doing it, whether they are conscious of this borrowing or not.”

FORSYTHE, J. (2004) Spirituality and Actor Training. Journal of Religion and Theatre, 3, 24 - 36.

Posted in Acting, Exercises, Spirituality, Theatre, Training | No Comments »

Defining ‘Centre’

November 27th, 2006 Fred McVittie

The term ‘centre’ is used extensively in a wide range of performance training and enhancement programmes including those associated with dance, theatre, business, spiritual practice, sport, martial arts, therapy, as well as in common parlance. In all cases it indicates a positive psychophysical state conducive to the achievement of particular goals in these different fields. However, as a term it tends to be under-defined and is often used in relatively casual ways, which lowers its potential value as part of a training agenda. To maximise the usefulness of the concept of ‘centre’ its use should be accompanied by the following:

  1. That all discussion which includes terms which relate to the mind are inherently metaphorical, including the language of psychophysical training.
  2. A recognition that, as a terms relating to the functioning of body and mind, it draws on a spatial metaphor the description of body, mind, and their relationships. The term ‘centre’ implies a particular point in an extended space and this cannot be disregarded.
  3. That the spatial metaphor of body and mind, which includes ‘centre’, also contains other elements and entailments which contribute toward the overall metaphor. These include concepts such as boundary, distance, level, etc.
  4. That the spatial metaphor for body and mind, as it is used in one area of practice, can be enriched by an interdisciplinary integration of the same metaphor use from another area of practice. So, for example, techniques and ideas from sports training might be integrated into theatre training where there is an overlapping of the spatial metaphor.
  5. That the spatial metaphor of body and mind may be integrated into a much larger picture of the relationships between body, mind, and world. In other words, a cosmology.

Posted in Centre, Performance, Theatre, Training | No Comments »

Metaphorical Action and Character Development

July 2nd, 2007 Fred McVittie

There is an exercise taught in Philippe Gaulier’s mime school in Paris in which the participants line up against a wall and the workshop leader throws tennis balls at them. Inevitably those assailed by the balls attempt to protect themselves, throwing up their arms, cowering, covering their faces etc. At a certain point an instruction is given to ‘freeze’ and the participants must remain in whatever posture they have adopted during the onslaught. The instruction is then given to ‘feel’ the position that has been taken up: to note the position of arms, hands, fingers, and torso: to monitor the expression the face has taken up: to experience the tensions that have accumulated in muscles across the body. Once this internal observation has been carried out the instruction is to maintain this overall composition of the body but to begin to move it about: to walk around and try making gestures: possibly even to speak whilst maintaining this overall body gestalt. From this beginning exercise, (usually comedy) characters are then developed.

What is interesting about this exercise is that is uses a simple physical action, the defending of oneself against a projectile, to ultimately construct a complex character, including the movement style and voice of that character, and it is worth considering how this process is functioning.

The construction of a dramatic character, even the most simple stereotype, is a multivalent activity, with many variables that must be considered and mastered for an effective result to be maintained. These variables include such telling details as eye-gaze direction, length of pauses in speech, movement of the chest during breathing, angle of the head, etc etc. and although these actions seem small and possibly insignificant, it is the overall effect of such actions which makes the difference between an excellent (or ‘convincing’) performance and one which is merely competent or worse. Obviously, the acquisition of conscious control over all of these minute details is beyond most of us, and such a ‘bottom-up’ approach would be a highly inefficient way of gaining mastery. Most acting techniques, and techniques for improving performances of all kinds, not only within acting, involve other approaches which might be called ‘top-down’.

The exercise noted above, in which the avoiding of tennis balls leads to the creation of character, is an example of a top-down technique. This exercise uses the body’s natural defensive instincts to simultaneously organise a vast collection of psychophysical behaviour. In addition to the movements of hands and arms to protect the face, when such a physical attack takes place there is also an integrated choreography of somatic responses taking in all levels of bodily action from jaw clenching to contraction of the anal sphincter, and utilising most of the affordances of the body. This degree of coordinated response could never be achieved using the bottom-up approach, the shear number of variables, and the relationship between these variables is too vast. Also, the coordination of all these tiny actions is dynamic, shifting moment by moment as the assault continues, but even in this shifting an overall coordination is maintained, the defensive posture is never dropped even while the person moves around. It is this finely tuned, intuitive coordination which is captured in the command to ‘freeze’. At that moment, and during the few seconds following when the participant checks over the position and attitude of their body, they are given access to the gestalt and to the organisation that their bodies have constructed naturally. They are then, hopefully, able to mobilise this gestalt in the conscious playing out of a character and the carrying out of intentional behaviour away from the wall and out of the firing line.

Posted in Exercises, Metaphor, Theatre | No Comments »

Theatre of the Mind

October 27th, 2007 Fred McVittie

Although consciousness is casually felt to be a single continuous state, it is more accurately described as as process. When it is conceived of as a state we tend to imagine it as a kind of space or stage into, or onto, which the contents of consciousness: sights, sounds, memories etc. are introduced. Those entities which strut their stuff on this stage are ‘in’ our consciousness and those that are offstage are outside. The common metaphor of the ‘light’ of conscious awareness overlaps with the space metaphor, also having similar entailments. In this we visualise mind as having some kind of ‘inner light’ which shines on those entities of which we are aware and leaves in the dark that which we are unconscious or unknowing of.

This image of a kind of ‘theatre of the mind’ has been widely criticised, particularly by Daniel Dennett, although the specific problem noted here is that in conceiving consciousness as separate from the contents of that consciousness it leaves unexplained (and inexplicable) what must happen to a concept for it to become conscious. We know it does not move into a special ‘conscious’ centre of the brain, which the logic of the metaphor seems to lead to, and it also implies a separation of identity of the person, the ‘I’ who is conscious, from both the process and the contents of that consciousness. In the theatre of the mind the ‘I’ is the watching audience, separate from the actor on the stage, and all of the paraphernalia of the staged production. Obviously no-one uses the theatre metaphor to the extent to which these features are really considered, but nevertheless, whenever we draw on the idea of consciousness as a space in this empty sense, or as a light (which implies space for the illumination to occupy) we are covertly mobilising all of these entailments and unconsciously creating the circumstances in which consciousness becomes an insuperably hard problem.

Posted in Consciousness, Self, Theatre | No Comments »