Safe Art

December 5th, 2006 Fred McVittie

The phenomenon of ‘art’, as a recognisable experience of human beings, has a number of overlapping and related psychic features. These include aspects of aesthetics, social production, function etc. but a significant feature is the primary categorisation of a particular object or event as ‘art’. This categorisation is what allows the various other processes to become operative. Without the initial allocation of an experience to the category of ‘art’ other processes either do not come into play at all, or do so in a variant form. An analogy may be drawn with the experience of being hurled violently back and forth in a moving vehicle, narrowly missing other vehicles and travelling at high speed down perilously steep descents. In a car this would be a terrifying and possibly immobilising experience, whereas on a fairground ride this would be classified as ‘fun’. The basic physical action is the same but the categorisation of the experience allows other responses to come into play. Many of the original responses may still be in place; we may still experience fear, but these responses are located in a category of experience which recontextualises them and allows them to be interpreted in other ways. When we categorise an experience as belonging to the domain of ‘art’ (by prompts such as frames, galleries, etc) we are orienting ourselves such that a particular set of responses become available, and possibly that other responses are suppressed. And just as the context of a fairground ride produces its variant responses by ensuring the experience is actually safe, so the context of ‘art’ allows its responses to be made by making similar assurances. The exhibition in the gallery my be terrifying, or perplexing, or minimally stimulating, or seductive, but it is also, ultimately, safe, providing us with an opportunity to contemplate, feel, absorb, or process in other ways the events and objects in front of us.

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The Order of Fear

November 17th, 2007 Fred McVittie

When we see something that scares us, and causes us to back away, intuition tells us that the order of events in this process is as follows;

  1. The information from the world, say the light reflected off the tiger, enters our eyes
  2. The information is processed by the visual centres of the brain, allowing us to consciously recognise the tiger
  3. Because we know that tigers are dangerous we are consciously fearful
  4. Also because of our knowledge of the dangers we decide to run away.

This order, whilst it seems logical, is inaccurate. A more likely chain of events is as follows;

  1. The information from the world, say the light reflected off the tiger, enters our eyes, along with a lot of other information-bearing light
  2. The pattern-seeking systems in the brain search the data for particularly salient features, particularly those offering opportunities and threats
  3. The salience is dependent upon the affordances offered by the pattern, so this affordance is what is searched for. In the case of the tiger it would be the potential for causing physical harm.
  4. A tiger-shaped pattern or ‘affordance structure’ is recognised.
  5. The recognition of this affordance structure causes an immediate physical response pattern, that off running away.
  6. Part of this response pattern is the release of chemicals into the body that facilitate prompt action.
  7. After the action has already been triggered the conscious parts of the mind note the physical and biochemical changes and experience these changes as ‘fear’.
  8. Alongside this feeling of fear there is conscious awareness and recognition of the tiger.
  9. This conscious recognition allows us, if we choose, to block the action of running which has been initiated, if we wish to protect our loved ones for example.

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