Categories of Interest

April 16th, 2006 Fred McVittie

Still haven’t been able to phone home, things are very quiet here today, not many people around. I’ve been reading through my notes and previous entries on this blog, and it looks like the papers I have been attracted to are falling into a number of rough categories, so to make reading this easier I am putting an index together. I imagine it will probably change as I hear other things, and as my own interests evolve, in which case I will change it accordingly. (Thanks David for the good suggestion.)

Happy Easter

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The Alchemical Marriage

July 30th, 2007 Fred McVittie

This blog is written in a range of styles (tones, colours, ductus), some objective and some more subjective. It is hoped that the common ground of poetic cognition out of which all expression exudes and of which metaphor is a part, regardless of its status as objective or subjective, personal or interpersonal, scientific or artistic, provides a space in which all of these expressive forms can be considered. I make reference to widely different bodies of thought and the works of writers and artists who operate in very different traditions, as well as engaging in more free-form and hermetic writing. Because of the range of such referencing and style I will, from necessity, be obliged to treat such works with much less than the depth of analysis they undoubtedly deserve. For example, some of the works of Wittgenstein and of Heidegger are cited, occupying screen space alongside Beckett, Ron Athey, and Merleau-Ponty, and it is inevitable that in such cases I am, to an extent, playing fast and loose with ideas that deserve better. In terms of the territory/argument that I am attempting to construct here however, my dalliances with these characters and their work has an ambition other than a full and complete marriage (alchemical or otherwise); our names will not be joined, we will not move in together and I seriously doubt the likelihood of memetically-bonded offspring. Rather I am approaching these bodies of knowing with a one-track mind, to take what I need and leave the rest.

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The Impossible Blog of Borges

September 15th, 2007 Fred McVittie

There is a blog somewhere on the web in which the entries vary enormously in length, but regardless of the number of words each posting is carefully labelled with keywords; search terms that unite the smallest with the largest. One entry, concerning the nature of presence, has over 1000 words and is captured by the three search terms evolution, neuroscience, metaphor. Here is another entry, consisting only of the quotation from Hermes Trismegistus ‘All is One’, yet the number of search terms which lead to these words, the number of ideas which require this phrase to be included in their orbit, is much greater, numbering over 100.

People say (usually those who have read too much Borges) that there are two entries on the blog which no-one should read; which should never have been written, which should not have been possible to write. The first consists of all possible words in all the languages of the planet, arranged in all the orders which could ever be grammatically correct. It is perfectly coherent, perfectly self-contained. The number of labels attached to this entry is zero; there are no ways into the infinite entry because there is nothing outside it. The other impossible entry consists of no words at all. No concepts, ideas, perceptions, sounds, thoughts, feelings, or attitudes mar the perfect surface of this empty space on the screen, and to read it is to be dissolved. The search terms which lead to this space exceed the limits of the spell-checker, and to collate this list would take longer that there are moments left in history.

These two imaginary and unimaginable entries are the pillars between which all the writing is strung. One pillar is labelled ‘Carbon’, and the other is marked ‘Mathematics’.

Posted in Blog, Borges, Jorge Louis, Mathematics, Metaphor, Neuroscience, Writing | No Comments »

The Spirit of Stanislaw Lem

September 25th, 2007 Fred McVittie

Stanislaw Lem died of heart failure on 27 March, 2006, in Kraków.

In the spirit of Lem’s work, particularly A Perfect Vacuum and Imaginary Magnitudes, this blog contains abstracts for papers which have not been written, for a conference which does not exist.

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Going Round in Circles

September 25th, 2007 Fred McVittie

At the risk of mixing metaphors, or rather with the gleeful mixing of metaphors, I should say that the material in this blog, in addition to its being arranged in form around the poetics of the conference abstract, can also be thought of as arranged into a number of concentric circles.

The core of the thesis is that which is most directly related to the Research Question and comprises a set of postings which refer to that question. This core material is supported by the usual referencing and bibliographic protocols. This section is written almost entirely in the third person, and strives for (or possibly simulates) the objectivity which is conventional in documents of this kind. These core postings will form the basis for a reflective document I will be writing at some point in the future. In metaphorical terms, this material corresponds to downstream materiality.

Outside of this core material are a set of postings which relate to the relationship between knowledge paradigms and embodied cognition, specifically the extensive use of body-based metaphors within the individual and cultural management of knowledge. This set cannot be read as a single linear argument, but rather exists as a constellation of ideas which form a backdrop to the core thesis, like the night sky regarded by sailors of the 16th Century, as both an aid to navigation and the location of myths and dreams. Here the language is likely to be compressed, sometimes into the form of a conference abstract, sometimes into the other abstractions of poetic and literatary imagery.

Beyond the orbit of these postings there are the whispy and filimentary traces of half-formed concepts and shape-shifting metaphors. Pointing our mental telescopes in their direction shows them as isolated and evanescent phantoms, connected to the Earth only by the sightline of our own looking. There are dead men out there, and angels, my children wake up in the night and have to be lulled to sleep, dogs are barking at nothing and the land is littered with Old Gods and abandoned technologies. We would cast these vague monstrosities adrift but something about them stays our hand. It is as if the tides within us are somehow affected by these remote entities and some part of us, at the heart of our being, moves with them. Here is a picture of the ocean, and we are on that beach looking at a distant sail: there is a dream of a snake burning in the garden of the world.

Posted in Blog, Metaphor, Re-entry | No Comments »

The Blog Ate My Homework

September 27th, 2007 Fred McVittie

The original purpose of this writing was to support my PhD research by acting as a repository for the various wayward ideas, both relevant and irrelevant, that occurred to me during this time. Because of my admiration for the work of the Polish author Stanislaw Lem I chose initially to frame these random thoughts within the conceit of a fictional conference, a space which offers the unusual literary form of the conference abstract.

Abstracts for conferences, from my experience, are often far more engaging than the full papers to which they refer. A well-articulated abstract does not only outline a set of findings or lay out the terms of a new piece of analysis, it also achieves something of the status of an artwork, compressing extensive polyphonal expressions into a single, dense piece of prose. There is something engagingly aleatory about such writing, it shows us the swings and roundabouts of conceptualisation and invites us to play on these for a while, before the more formal fencing off of that area that will take place during the full exposition of the paper. Metaphorical images and performances flow and strut across the paragraphs with an unfettered air of poetic freedom that is often suppressed in the more extensive discursions.

Although I abandoned this conceit quite early on in the process of this writing, the status of the conference abstract is nevertheless relevant to how the rest of this writing is working, for me at least. The conference abstract, like the abstract in art or of some poetry, is poised between two different poles of knowing and being. On the one hand is the apparently transparent revealing of the full paper, representational and photographic in its claim for truth, realism, and authenticity. Here is knowledge in the public domain, fully visible, fully referenced, and solid as a rock or a book. This is the direction in which the abstract leans and toward which it directs our gaze. On the other hand is the performance, the experiment, the experience, and the moment of coming-into-being which precedes the abstract. It is ephemeral, artistic, and phenomenal and is upstream from all writing; we are carried swiftly on, the illumination casts shadows on the page, the video of the performance misses the moment when the dancer’s foot is at just this angle. It is ultimately irrecoverable.

The writings in this blog traverse this odd liminal space of the conference abstract, sometimes reaching forward into the objective space ahead and touching the material of facts and shared knowledge, sometimes falling toward the point of origin and the moment of performance.

Posted in Blog, Knowledge, Lem, Stanislaw, Metaphor | No Comments »

Now, outside my window

October 9th, 2007 Fred McVittie

The online blog has a passing similarity to a number of other digital knowledge structures, most specifically the hypertext and the wiki, and it is instructive to consider some of these similarities, and also of the significant differences. Also, the much greater paradigmatic difference between all of these digital forms and the analogue form of print material are sufficiently large to warrant special attention.

Apart from obvious material differences, and the equally obvious variations in access afforded by technologies of knowledge which use the screen rather than on the page, there is nothing that can be bound between the pages of a book that cannot be put onto a screen. Conversely however, the technologies of the digital environment offer the possibility of including types of information, (video, sound, animation), which cannot be reproduced in analogue form. More importantly, digital media offers ways of navigating information, and indeed structuring information, which are radically different to the book, essay, monograph, article, or thesis.

The two most significant strategies for the reading of digital material, and which distinguish it from print media, are the browse and the search. Browsing allows the reader to move through the text in a way which is non-linear, and therefore requires that the author of that text take into account this non-linearity in their writing. Typically this may involve the presentation of a number of different ways into and out of a specific piece of information. The familiar links on a web page which invite the browsing reader to follow the logic of their own reading process is a obvious example. This has the effect that most digital knowledge resources have the feeling of a net(work) rather than a story, or argument. The logic of the browse, at least for most online resources, also blurs the edges of the text such that the most casual click on a link takes the reader imperceptibly across the planet to information on another server, another site, another body of text. This trailing into and out of the home text may be formalised in the language of the deli.cio.us tag list, or may appear covertly behind the hexadecimal blue of an unfollowed link word. (Not to by confused with a fake link simulating that blue, and that underlining, but which in reality leads nowhere).

Searching, on the other hand, gives the opportunity to the reader of making a proactive entrance into the body of the text. Search results respond to the desire of the reader, who may disregard the obvious and sanctioned reading order in favour of a specific probing advance. Not only that, but search also organises and edits the entirety of the text into a collation thematically arranged under the heading of the search term. The blog writer may assist such acts of collative creation by the use of suggested search terms or labels.

These systems of knowledge construction and retrieval are common to many digital media products. The specific forms noted above, the blog and the wiki, add specific additional features to this list which increase their distinction from print media.

The defining feature of the wiki is that it is (usually) a collaborative form. Its charm is that large, sometimes very large, groups of people have access and editing rights and can add, subtract, or change the content of the wiki at any time. The blog also has the option of allowing collaborative creation, although this is usually only to the extent of facilitating the attachment of comments to a posting. The other, and perhaps most unique, feature of blogs is that any posting on a blog is time-stamped, which gives a layer of structure that is largely absent from hypetext and wikis. Time stamping means firstly that blogs tend to reflect, and reflect upon, events and issues which are contemporaneous in a way which is impossible in other media. Whilst it is certainly true that a book or article will usually try to be current, and to include an up-to-date set of references and referents, it would be unusual for these references to change from one page to the next. This is exactly what one would expect from a blog however; as event transpire in the wider world, or in the slightly less wide discipline to which the blog refers, then the writing on the blog shifts to include these events. News items of deaths and wars appear alongside discoveries and gallery openings, and these writings are dynamically related to the times in which the blog is written. On a more personal, processual level, as information becomes available to the blogger through the course of their own experience and study, then this too makes a gradual appearance. Rather than the entire document appearing as if it were written at one sitting, in the full light of acquired knowledge, as is often the case with the book, there is the gradual accumulation of the light, and the progressive journey through different knowledge sources.

The blog, then, has a temporal structure which is absent from other digital media forms, and which is absent from print. Firstly it is located across a swathe of historical time rather than a cross-section, which gives it an internal structure containing growth, progress, and change. Secondly it is embedded and interconnected to the moving moment of contemporaneity at multiple points and many different levels; the health of one’s children, the death of a prince, the newest operating system from Microsoft, an uprising in Burma, a song that right now seems to be everybody’s ringtone, the time now is 16:18 and outside my window are two young men smoking cigarettes. One of them has seen me and waves. His name is Matt.

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Here is One Hand: Knowledge 2.0

March 22nd, 2008 Fred McVittie

“If you do know that ‘here is one hand’ we’ll grant you all the rest.”

One of the most common way in which artefacts of knowledge are organised and are distinguished one from another is through their designation as either Objective or Subjective. This distinction is accompanied by a range of value judgments and use-specific assumptions which serve to reinforce these categories as distinct and, for the most part, unproblematic. Whilst there is no overt or obvious difference in the intrinsic value of one or other of these types of knowing, it is fundamental within the empirical sciences that only Objective knowledge is permissible, largely because of the inherent difficulties of finding effective ways to mobilise knowledge located only in the Subject. This systematic tendency to acknowledge Objectivity and ignore Subjectivity is also found outside of the hard sciences and, despite some understandable but misguided resistance, forms the foundations for procedures of knowledge authentication in the arts and humanities.

One way of comprehending this distinction is through an analysis of the language games which are used in the explication of these two, apparently distinct, knowledge forms. Within the discourses of each form different metaphors, metonyms, and image schema structure the relevant concepts and there is a coherent and consistent pattern is which metaphors and schema are used. Objective knowledge makes extensive use of metaphors related to the act of seeing, including the entailments of visual awareness such as the presence of light, the placement of the object of knowledge in an external space etc. Subjective knowledge, on the other hand, is much more likely to make use of metaphors related to taste or smell. Again, the entailments associated with this latter metaphorical understanding support the conceptualisation associated with subjectivity; interiority, unilateral experiencing, ‘closeness’ to the core self of the experiencer.

It can be argued that between these two extremes of seeing and tasting, and the binary division in knowledge which they suggest, is a zone of possible metaphorical engagement based on the haptic sense; the reaching, touching, stroking, and caressing of the human hand. Knowledge constructed around the metaphor of the hand allows the object of such knowledge to be either grasped or rebuffed. Haptic knowing allows for both the claiming and possession of information (forsaking all others) that subjects require, but also the open-handedness and baton-passing that marks the public-spirited scientist. It might further be suggested that the technological circumstances for such tactile empiricism is already with us in the form of Web 2.0, the collection of database-driven, interactive, user-generated web environments characterised by MySpace, Facebook, Blogger, Amazon, and Wikipedia. The knowledge present on such sites is always in flux and ranges from personal reflection and comment to the most rigorously researched outcomes of the scientific method. The key feature of this network of knowledge, though, is the open access means of its creation and management. Whilst the ‘official’ status of a site such as Wikipedia in conventional academic circles may be questionable, there is no arguing that the information available is proudly and sensuously ‘hands-on’, crafted and moulded by the combined efforts of the end-users. Such sites are paradigmatic examples of haptic knowledge, and will provide instantiations of how we might come to know in ways which bypass both the eye and the tongue.

Posted in Blog, Grasp, Knowledge, Sense, thesis | No Comments »

Before and After the Book

April 29th, 2008 Fred McVittie

There is a book on the table in front of me right now (The Craft of Thought by Mary Carruthers) and it seems to be a solid object. I know it is mostly composed of space, but that isn’t really important since it doesn’t change my experience of it. The knowledge that the book ‘contains’ is something different though.

There must have been a time when knowledge didn’t live inside books, but inside the fragile containers of human bodies. If you wanted to know something you would travel to the point in space where that human body was located and if you were lucky they would convey the knowledge that they contained to you somehow. It would be important, needless to say, to travel to that point in space during the short window of time that the person was alive, awake, conscious, and compos mentis.

Sometime after that time someone must have got the idea of recording the knowledge that they had in some way; maybe by carving it on a stone or writing in on a scroll of some sort. If you wanted access to the knowledge then you would still have to travel to the point in space where the scroll was but the window of time would be potentially larger. In some ways though, the scroll would have to be given the same special treatment as a human possessor of knowledge; it would have to be protected from harm, safeguarded against fire and the ravages of time etc. It would be a pretty special kind of object.

Maybe then someone got the idea of making copies of the scroll so that the knowledge could exist in more than one place at the same time. That would be quite a leap forward. The same knowledge would now exist in more than one point in space, and the destruction of one of these instantiations would not mean the total loss of knowledge from the world.

Print publication would extend this process even further, such that every time knowledge is put into book form it would, to all intents and purposes, become immortal. All publications (with ISBN numbers) are archived in the British Library, with the security which that implies, as well as appearing in book shops and the shelves of readers. The immortality of the knowledge is ensured partly by the treatment accorded to individual copies of the book but more significantly by its distribution. When knowledge is repeated across thousands of instantiations across the world it is extremely difficult to destroy.

It has been said (although I don’t know by whom, or whether it is true), that if you are in a city you are probably no further than eight feet away from a rat at all times. In a book culture it is likely that you are similarly no further than, say, thirty feet away from some books. Not all books obviously, but I would be surprised if there was not a bible within that kind of radius most of the time, and possibly a dictionary or other reference book of some kind. Some knowledge, even though it appears in books, seems to exist almost as a field, distributed across populated space, with the individual books that instantiate it being simply temporary devices which allow it to appear. When one book, or a thousand books, fall apart or are destroyed, the knowledge is still instantly accessible through the medium of all the other books which contain it.

Thanks to Project Gutenberg and similar endeavours it is now possible to access almost the entire history of the world’s writing through screens. Knowledge that lived in books, and across the field of books, now exists across the field of space and ubiquity is almost total. As I sit here typing I am within inches of all the knowledge that has been inscribed and digitised and can access it instantly. Truly ubiquitous, this knowledge is everywhere available. In fact, I am not even inches away from that knowledge; the wireless network that links this laptop to the access point on the wall is radiating that knowledge through space and through me as I type these words. When I summon up a page of the Gutenberg Bible, that information is in the room and is inside my body and the walls of the room and in my coffee cup and everywhere within the 20feet radius covered by my local network.

Changes in technology, social organisation, and epistemology itself mean that knowledge has changed its spots. Whereas once it was uniquely located at a particularly point in space for a very limited period of time, now it is everywhere and forever. From being identifiable as a distinct and temporal object is has transformed into a distributed and atemporal field. Nothing is lost, nothing is forgotten, nothing is burnt, silenced, made mute by dementia or death. The evolution of publication is almost complete and the pages of the book spread holographically across the space between atoms and stars. This blog is more permanent and more ubiquitous than any work of print.

This does not mean that the book itself ceases to be important as an idea; it still carries the symbolic significance it inherited from its history in the individual scroll, and ultimately the individual body of fragile human beings. This symbolic significance is evidenced by the continued popularity of book-burning; no knowledge has ever been lost by the burning of a book, but since as an action it represents the destruction of a speaking position and a human speaker, the symbolic value of the action is maintained.

Posted in Blog, Carruthers, Mary, History, Knowledge, Object, Space, Time, Writing | No Comments »

Last Day

May 1st, 2008 Fred McVittie

This is the last post that I will be making on this site, although the blog will continue here.

Posted in Blog | 3 Comments »